Bruce Riedel at The Daily Beast:
The Jasmine Revolution in Tunisia has sent a shock wave through the Arab world. Never before has the street toppled a dictator. Now Egypt is shaking, Hosni Mubarak’s 30-year-old regime faces its most serious threat ever. The prospect of change in Egypt inevitably raises questions about the oldest and strongest opposition movement in the country, the Muslim Brotherhood , also known as Ikhwan. Can America work with an Egypt where the Ikhwan is part of a transition or even a new government?
The short answer is it is not our decision to make. Egyptians will decide the outcome, not Washington. We should not try to pick Egyptians’ rulers. Every time we have done so, from Vietnam’s generals to Afghanistan’s Hamid Karzai, we have had buyer’s remorse. But our interests are very much involved so we have a great stake in the outcome. Understanding the Brotherhood is vital to understanding our options.
The Muslim Brethren was founded in 1928 by Shaykh Hassan al Banna as an Islamic alternative to weak secular nationalist parties that failed to secure Egypt’s freedom from British colonialism after World War I. Banna preached a fundamentalist Islamism and advocated the creation of an Islamic Egypt, but he was also open to importing techniques of political organization and propaganda from Europe that rapidly made the Brotherhood a fixture in Egyptian politics. Branches of the Brotherhood grew across the Arab world. By World War 2, it became more violent in its opposition to the British and the British-dominated monarchy, sponsoring assassinations and mass violence. After the army seized power in 1952, it briefly flirted with supporting Gamal Abdel Nasser’s government but then moved into opposition. Nasser ruthlessly suppressed it.
Andrew McCarthy at National Review on Riedel:
One might wonder how an organization can be thought to have renounced violence when it has inspired more jihadists than any other, and when its Palestinian branch, the Islamic Resistance Movement, is probably more familiar to you by the name Hamas — a terrorist organization committed by charter to the violent destruction of Israel. Indeed, in recent years, the Brotherhood (a.k.a., the Ikhwan) has enthusiastically praised jihad and even applauded — albeit in more muted tones — Osama bin Laden. None of that, though, is an obstacle for Mr. Riedel, a former CIA officer who is now a Brookings scholar and Obama administration national-security adviser. Following the template the progressive (and bipartisan) foreign-policy establishment has been sculpting for years, his “no worries” conclusion is woven from a laughably incomplete history of the Ikhwan.
By his account, Brotherhood founder Hassan al-Banna “preached a fundamentalist Islamism and advocated the creation of an Islamic Egypt, but he was also open to importing techniques of political organization and propaganda from Europe that rapidly made the Brotherhood a fixture in Egyptian politics.” What this omits, as I recount in The Grand Jihad, is that terrorism and paramilitary training were core parts of Banna’s program. It is by leveraging the resulting atmosphere of intimidation that the Brotherhood’s “politics” have achieved success. The Ikhwan’s activist organizations follow the same program in the United States, where they enjoy outsize political influence because of the terrorist onslaught.
Banna was a practical revolutionary. On the one hand, he instructed his votaries to prepare for violence. They had to understand that, in the end — when the time was right, when the Brotherhood was finally strong enough that violent attacks would more likely achieve Ikhwan objectives than provoke crippling blowback — violence would surely be necessary to complete the revolution (meaning, to institute sharia, Islam’s legal-political framework). Meanwhile, on the other hand, he taught that the Brothers should take whatever they could get from the regime, the political system, the legal system, and the culture. He shrewdly realized that, if the Brothers did not overplay their hand, if they duped the media, the intelligentsia, and the public into seeing them as fighters for social justice, these institutions would be apt to make substantial concessions. Appeasement, he knew, is often a society’s first response to a threat it does not wish to believe is existential.
As bad as Mubarak is, and the Egyptian people have good reason to despise him, he is a lot better than other dictators who have led regimes in the Middle East. Remember Saddam Hussein, and also recall the forces that took power in Iran after the populace ousted the shah in 1979. I vividly remember all those student protesters on U.S. campuses bearing photos of the victims tortured by the shah’s secret police, and demanding the Shah’s ouster and his replacement by the great democratic revolutionaries led by the Ayatollah Khomeini. That was a popular theme as well in precincts of the always wise American left, symbolized by the arguments of Princeton University political scientist Richard Falk, or the comment of Jimmy Carter’s UN Ambassador Andrew Young that Khomeini was a “saint.”
It is most instructive to look back at Falk’s arguments, made a scant two weeks after the shah’s government fell and he fled Iran, and the Grand Ayatollah Khomeini returned to the country. Khomeini, Falk wrote in The New York Times (Feb.16, 1979), “has been depicted in a manner calculated to frighten,” and President Jimmy Carter had “associated him with religious fanaticism.” He was also “defamed” by the news media, some of whose pundits dared to call Khomeini an advocate of “theocratic fascism.”
Rather than being a religious leader who fit any of those dire characteristics made by his enemies, the movement had “a nonviolent record.” In addition, the would-be radical Islamist was a man who pleaded with Iran’s Jews to stay in the country. Certainly, even Falk had to acknowledge that the coming leader was against Israel. But that “of course” was due to the fact that Israel “supported the shah” and had not “resolved the Palestinian question.”
Khomeini was not dissembling, Falk assured his readers, since he expressed “his real views defiantly and without apology.” Moreover, his closest advisers were “uniformly composed of moderate, progressive individuals” and those he sought to lead a new government, all of whom “share a notable record of concern for human rights and see eager to achieve economic development that results in a modern society.” The reason the entire opposition deferred to Khomeini was not due to coercion, but because they knew that he and the Shiite “tradition is flexible in its approach to the Koran and evolves interpretations that correspond to the changing needs and experience of the people.” Its main desire and “religious orientation” was concern “with resisting oppression and promoting social justice.”
He knew that Khomeini sought “not to govern,” but instead simply to “inspire.” That is why he would live in the holy city of Qum, a place removed “from the daily exercise of power.” He would simply be a “guide or, if necessary, …a critic of the republic.” He would thus be able to show the world what “a genuine Islamic government can do on behalf of its people.” Falk assured readers that Khomeini scorned “so-called Islamic Governments in Saudi Arabia, Libya and Pakistan.” Thus one could talk of “Islam’s finest hour,” in which Khomeini had created “a new model of popular revolution based, for the most part, on nonviolent tactics.” Iran, he knew, would” provide us with a desperately needed model of humane governance for a third-world country.”
And you wonder why those of us who have become conservatives no longer trust the great spokesmen of the American left/liberal intelligentsia.
Ross Douthat in NYT:
The memory of Nasser is a reminder that even if post-Mubarak Egypt doesn’t descend into religious dictatorship, it’s still likely to lurch in a more anti-American direction. The long-term consequences of a more populist and nationalistic Egypt might be better for the United States than the stasis of the Mubarak era, and the terrorism that it helped inspire. But then again they might be worse. There are devils behind every door.
Americans don’t like to admit this. We take refuge in foreign policy systems: liberal internationalism or realpolitik, neoconservatism or noninterventionism. We have theories, and expect the facts to fall into line behind them. Support democracy, and stability will take care of itself. Don’t meddle, and nobody will meddle with you. International institutions will keep the peace. No, balance-of-power politics will do it.
But history makes fools of us all. We make deals with dictators, and reap the whirlwind of terrorism. We promote democracy, and watch Islamists gain power from Iraq to Palestine. We leap into humanitarian interventions, and get bloodied in Somalia. We stay out, and watch genocide engulf Rwanda. We intervene in Afghanistan and then depart, and watch the Taliban take over. We intervene in Afghanistan and stay, and end up trapped there, with no end in sight.
Sooner or later, the theories always fail. The world is too complicated for them, and too tragic. History has its upward arcs, but most crises require weighing unknowns against unknowns, and choosing between competing evils.
The only comfort, as we watch Egyptians struggle for their country’s future, is that some choices aren’t America’s to make.
Justin Logan at Cato on Douthat:
The fact that theories are imperfect does not make them any less necessary. We take refuge in foreign policy theories because there is no alternative. As Ben Friedman pointed out in responding to Douthat previously, it is impossible to have foreign policies without foreign-policy theories. The same goes for economics, domestic politics, and a whole range of human behavior. People take (or oppose) various actions based on their expectations about what outcomes the actions will (or will not) produce. Whether people are conscious of it or not, our expectations are products of our theories. People disagree about which theories are good and which are bad, but we all have them.
Laura Rozen at Politico:
Just got late word that Dunne, Kagan and others from their group including former Bush NSC Middle East hand Elliott Abrams, as well as George Washington University Middle East expert Marc Lynch, and the National Security Network’s Joel Rubin, formerly a U.S. Egypt desk officer, have been invited to the White House Monday.
“We do think-tank sessions on an almost weekly basis,” a senior administration official told POLITICO’s Playbook. “The goal is to bring in some of the top opinion leaders and thinkers on a given subject and have a candid conversion. We’ve done it with China, Afghanistan, Iraq, etc. Today’s topic is Egypt.”
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Laura Rozen and Ben Smith at Politico:
Jackson Diehl at WaPo:
Quin Hillyer at American Spectator:
Daniel Larison responds:
On a different, but related note, Robert Wright at NYT:
Gary Bauer responds to Wright at The Weekly Standard:
Max Boot in Commentary:
Justin Logan at Cato:
UPDATE: Paul Mirengoff at Powerline
UPDATE #2: Dan Drezner and Henry Farrell at Bloggingheads
Filed under Israel/Palestine, Political Figures
Tagged as American Spectator, Andrew Sullivan, Ben Smith, Bloggingheads, Cato, Commentary, Daniel Drezner, Daniel Larison, Gary Bauer, Glenn Greenwald, Henry Farrell, Instapundit, Israel, Jackson Diehl, Jennifer Rubin, Justin Logan, Laura Rozen, Max Boot, New York Times, Paul Mirengoff, Political Figures, Politico, Powerline, Quin Hillyer, Robert Wright, The Weekly Standard, Washington Post